釋禪波羅蜜次第法門 1.86

1.86

三、以心為禪門者，若用智慧反觀心性，則能通行心至法華、念佛、般舟、覺意、首楞嚴諸大三昧及自性禪，乃至清淨淨禪等，是出世間上上禪門，亦名非出非滅法攝心。此一往據菩薩禪門。以此義故，約三法為門。

3. Taking mind as the dhyāna gate: If one uses wisdom to introspect the nature of the mind, it can allow the practicing mind to pass through to the Lotus, mindfulness of the Buddha, pratyutpanna, factors of awakening, śūraṅgama, and other great samādhis, as well as the dhyāna of self-nature, up to the pure and clean dhyāna and so forth. This is the supreme supramundane dhyāna gate, also named collecting the mind through dharmas that neither emerge nor cease. This is provisionally based on the dhyāna gates of bodhisattvas. For this reason, the gates are categorized in terms of these three dharmas.