釋禪波羅蜜次第法門 10.101

10.101

二、如上所說諸禪中間乃至特勝、通明、背捨、勝處，各有中間與觀相應心數法及諸功德。行者以正心行處入此等諸禪中間，皆名無覺有觀三昧。

2. As explained above, the intermediate stages of the various dhyānas up through the sublime practices, penetrating clarity, liberations, and stations of mastery each have mental factors and merits associated with vicāra in the intermediate stage. When practitioners enter these intermediate stages of the various dhyānas with the sphere of correct mental activity, these are all called samādhi without vitarka but with vicāra.