釋禪波羅蜜次第法門 2.29

2.29

第二、廣明持犯者，從初心至佛果，以明持犯有十種：一、持不缺戒，謂持初四重不犯。二、持不破戒，謂對僧殘不犯。三、持不穿戒，謂對下三篇不犯。四、持無瑕戒，亦名不雜戒，謂不起諂心及諸惱覺觀雜念，亦名定共戒。五、持隨道戒，即是心行十六行觀，發苦忍智慧，亦名道共戒。六、持無著戒，即阿那含人若斷欲界九品思惟盡，名斷律儀戒，乃至色愛、無色愛等諸結使盡，皆名無著戒。七、持智所讚戒，發菩提心，為令一切眾生得涅槃故持戒。如是持戒，則為智所讚歎，亦可言持菩薩十重四十八輕戒。此戒能至佛果，故為智所讚歎。八、持自在戒，菩薩持戒，於種種破戒緣中而得自在，亦可言菩薩知罪、不罪不可得故，但隨利益眾生而持戒，心無所執，故名自在戒。九、持具足戒，菩薩能具一切眾生戒法及上地戒。十、持隨定戒，不起滅定，現種種威儀戒法，以度眾生。

Second, broadly explaining keeping and violating: from the initial mind up to the Buddha fruit, ten types are explained: 1. keeping unbroken precepts, meaning keeping the first four grave [precepts] without violating them. 2. Keeping unbreached precepts, meaning not violating in relation to the saṅghāvaśeṣas. 3. Keeping unpunctured precepts, meaning not violating in relation to the lower three categories. 4. Keeping unblemished precepts, also called unadulterated precepts, meaning not giving rise to a flattering mind or the adulterating thoughts of vitarka and vicāra that cause afflictions, also called precepts concurrent with absorption. 5. Keeping precepts compliant with the path, which means the mind practicing the contemplation of the sixteen aspects, generating the wisdom of patience regarding suffering, also called precepts concurrent with the path. 6. Keeping unattached precepts: when an anāgāmin completely severs the nine grades of cultivation-abandoned [defilements] of the desire realm, this is called the moral-code precepts of abandonment, up to severing all fetters such as attachment to form and attachment to the formless, all of which are called unattached precepts. 7. Keeping precepts praised by the wise: generating the bodhicitta and keeping the precepts to cause all sentient beings to attain nirvāṇa. Keeping the precepts in this way is praised by the wise; it can also refer to keeping the bodhisattva's ten grave and forty-eight light precepts. Because these precepts can lead to the Buddha fruit, they are praised by the wise. 8. Keeping sovereign precepts: when a bodhisattva keeps the precepts, he attains sovereignty amidst all kinds of conditions that break precepts; it can also be said that because the bodhisattva understands that guilt and non-guilt are unobtainable, he keeps the precepts purely in accordance with benefiting sentient beings, his mind clinging to nothing, which is therefore called sovereign precepts. 9. Keeping complete precepts: the bodhisattva is able to fulfill all precept dharmas of sentient beings as well as the precepts of higher stages. 10. Keeping precepts compliant with absorption: without rising from the cessation absorption, manifesting all kinds of deportment and precept dharmas to liberate sentient beings.