釋禪波羅蜜次第法門 2.30

2.30

前四即是世間戒淨，亦得出世間戒，義具如前說，善應分別；中二是出世間戒淨；後四是出世間上上戒淨。若能如上所說受持，是持戒相；異上所說，即是犯相。是名從初心至佛果，淺深論持戒及犯戒相。故經言：「唯佛一人具淨戒，餘人皆名破戒者。」

The first four are the purity of mundane precepts and can also result in supramundane precepts; their meanings are fully as explained earlier and should be properly distinguished. The middle two are the purity of supramundane precepts. The last four are the purity of supramundane highest precepts. If one can receive and keep them as explained above, these are the characteristics of keeping precepts; differing from what has been explained above are the characteristics of violating. These are called the discussion of the characteristics of keeping and violating precepts in terms of shallow and deep, from the initial mind up to the Buddha fruit. Therefore a sūtra says: "Only the Buddha alone possesses pure precepts; all other persons are called precept-breakers."