釋禪波羅蜜次第法門 3.147

3.147

復次，今世雖聞般若，雖修般若，而不得發，後世若值諸佛菩薩，聞說般若波羅蜜，如聞而行，即一切大乘諸禪三昧不共之法悉當開發，故知皆是聞般若，如聞而行能發，非無因緣。是以一切十方諸佛殷勤稱歎般若波羅蜜，若有如聞而行，則能具足一切佛法，正成今義。

Furthermore, if in this life one hears prajñā and cultivates prajñā, yet they do not arise, if in a future life one encounters Buddhas and bodhisattvas, hears the preaching of Prajñā-pāramitā, and practices according to what is heard, then all the various Mahāyāna dhyānas, samādhis, and unshared dharmas will fully develop and arise. Therefore, one knows that all are able to arise from hearing prajñā and practicing according to what was heard; it is not without causes and conditions. For this reason, all the Buddhas of the ten directions earnestly praise Prajñā-pāramitā, stating that if one practices according to what was heard, one will be able to be fully endowed with all Buddha dharmas, which precisely establishes our present meaning.