釋禪波羅蜜次第法門 4.19

4.19

三、諍論瞋者，行人於修禪時，著己所解之法為是，謂他所行所說悉以為非。既外人所說不順己情，即惱覺心生。世自有人，雖財帛相侵，猶能安忍少諍，義理即大瞋恨，風馬不交，是名諍論瞋發相。

Third, regarding disputatious anger: When cultivating dhyāna, a practitioner is attached to the Dharma of their own understanding as right, holding that what others practice and say is entirely wrong. Since what outsiders say does not conform to their own sentiments, thoughts of vexation arise in their mind. There are people in the world who, though infringed upon regarding wealth and silk, can still patiently endure and dispute little, yet regarding doctrines and principles they harbor great anger and hatred, having nothing to do with each other. This is called the mark of the manifestation of disputatious anger.