釋禪波羅蜜次第法門 4.23

4.23

三、計世性癡發者，亦於修定之時，忽作是念：「由有微塵，所以即有實法；有實法故，便有四大；有四大故，而有假名眾生及諸世界。」如是思惟，見心即發，念念不住，因此利智辯才，能問能說，高心自舉，是非諍競，專行邪行，離真實道，乃至思惟分別剎那之心亦復如是。以是因緣，不得發諸禪定，設發禪定，墮邪定聚，是為計世性癡發之相。

Third, regarding the manifestation of the delusion of reckoning cosmic nature: Also when cultivating concentration, one suddenly thinks: 'Because there are atoms, therefore there are real dharmas; because there are real dharmas, then there are the four great elements; because there are the four great elements, there are nominal sentient beings and various worlds.' Reflecting in this way, a mind of views arises, not resting for a thought-moment. Relying on this sharp intellect and eloquence, one is able to question and able to explain, arrogantly exalting oneself, disputing right and wrong, and exclusively practicing corrupt deeds, estranged from the true path; even reflecting on and discriminating the momentary mind of a single kṣaṇa is also like this. Due to these causes and conditions, one cannot manifest various dhyāna-concentrations; even if dhyāna-concentration manifests, one falls into the assemblage of wrong concentrations. This is the mark of the manifestation of the delusion of reckoning cosmic nature.