釋禪波羅蜜次第法門 4.29

4.29

第三、次明對治法者，對名主對，治名為治，如不淨觀主治婬欲，故名對治。如是乃至念佛三昧等，主治惡業障道。今明對治中，自有六意不同：一者、對治治；二者、轉治；三者、不轉治；四者、兼治；五者、兼轉兼不轉治；六者、非對非轉非兼治。

Third, next is explaining the methods of counteractive treatment. 'Counter' (dui) means primarily confronting; 'treatment' (zhi) means to remedy. Just as the contemplation of the impure primarily treats sensual desire, it is called counteractive treatment. And so on up to the samādhi of mindfulness of the Buddha, which primarily treats evil karmic path-obstructions. Now, within explaining the counteractive treatments, there are naturally six different approaches: first, treatment by direct counteraction; second, treatment by shifting [the method]; third, treatment without shifting [the method]; fourth, concurrent treatment; fifth, treatment that is both concurrent-shifting and concurrent-non-shifting; sixth, treatment that is neither counteracting, nor shifting, nor concurrent.