釋禪波羅蜜次第法門 4.66

4.66

第六、非對非轉非兼治者，即是第一義悉檀波若正觀。此觀通能治十五種病，亦通能發十五種門禪，所以言非對非轉非兼治。正觀法性即法，不可以法對法，故云非對正觀，無偏不增，餘病不須轉也。力能遍破眾病，故不須兼。雖不得能破、所破，而治諸不善，悉皆除滅，故名為治。是以《摩訶衍》云：「有三昧但能除貪，不能除瞋，不能除癡，有三昧能除三毒。」即是今所明正觀第一義悉檀也。

Sixth, explaining treatment that is neither counteractive, nor shifted, nor combined: this is the right contemplation of prajñā of the ultimate truth siddhānta. This contemplation can universally treat the fifteen kinds of illnesses, and can also universally induce the fifteen kinds of dhyāna gates; therefore it is said to be treatment that is neither counteractive, nor shifted, nor combined. Rightly contemplating the dharma-nature is itself the Dharma; one cannot counter Dharma with Dharma, so it is said not to be counteractive. Right contemplation is free of bias and increases no other illness, so it does not need to shift. Its power can universally destroy all illnesses, so it does not need to combine. Although there is no grasper of the destroyer and the destroyed, treating all unwholesome things, they are completely eliminated; therefore it is called treatment. Hence the *Mahāyāna [Treatise]* says: 'There are samādhis that can only eliminate lust, but cannot eliminate anger, cannot eliminate delusion; there are samādhis that can eliminate the three poisons.' This is the right contemplation of the ultimate truth siddhānta explained here.