釋禪波羅蜜次第法門 4.69

4.69

次明十五種對治禪門，即是對治悉檀，是中正辨藥病相對故。次明轉治兼轉不轉治，即是為人悉檀。此正逐人根緣不定，方便利益，故名為人。次明非對非轉，即是第一義悉檀，其義可見。故《摩訶衍論》云：「此四悉檀，即攝十二部經八萬四千法藏一切佛法。」理而推之，當知禪門之義，則為廣博，靡所不收。

Next, explaining the fifteen counteractive dhyāna gates is the counteractive siddhānta, because here medicine and illness correspond directly. Next, explaining shifted treatment and combined shifted and unshifted treatment is the individual siddhānta. This precisely follows the variability of people's capacities and conditions, benefiting them through expedient means, and so it is called for the individual. Next, explaining neither counteractive nor shifted is the ultimate truth siddhānta; its meaning is evident. Hence the *Mahāyāna Treatise* says: 'These four siddhāntas subsume the twelve divisions of scripture, the eighty-four thousand dharma-stores, all the Buddha's teachings.' Deducing it in principle, one should know that the meaning of the dhyāna gates is vast and broad, leaving nothing unincluded.