釋禪波羅蜜次第法門 4.72

4.72

二、明隨對治成就立安心法者，如行人本有貪欲不善障法，為治此病，作不淨觀，觀成病滅。爾時雖無欲病，而未證深法，當更加心修習不淨。作種種不淨成已，次當却除皮肉，修白骨流光，入八背捨，斷三界結，成三乘道，此則不失其功。若更安心餘法，方復造功，則於事難成。餘十四隨對治成就，辨安心法，類之可知。

Second, explaining the method of establishing the settling of the mind according to counteractive fulfillment: for instance, when a practitioner originally has the unwholesome obstructive dharma of lustful desire, to counteract this illness they practice the contemplation of impurity; when the contemplation is accomplished, the illness is eliminated. At that time, although they have no illness of desire, they have not yet realized deep dharmas, so they should apply their mind further to cultivate impurity. Having completed various kinds of impurity, they should next remove the skin and flesh, cultivate the radiance of white bones, enter the eight liberations, sever the fetters of the three realms, and accomplish the path of the three vehicles; in this way their effort is not lost. If they were to settle the mind on other dharmas instead and apply effort anew, success in the matter would be difficult. Differentiating the method of settling the mind according to counteractive fulfillment for the remaining fourteen can be understood by analogy.