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釋禪波羅蜜次第法門 5.44

釋禪波羅蜜次第法門 5.44

Language
Classical Chinese

5.44

略說十種善法眷屬與動俱起。其十者何?一、定;二、空;三、明淨;四、喜悅;五、樂;六、善心生;七、知見明了;八、無累解脫;九、境界現前;十、心調柔軟。如是十法,與動俱生,名動眷屬勝妙功德莊嚴動法。若具分別,則難可盡,此則略說初動觸相。如是或經一日,或經十日,或一月四月,如是一年,此事既過,復有餘觸次第而發,故名初禪。

Briefly speaking, ten wholesome dharmas as retinue arise together with the movement. What are the ten? First, concentration; second, emptiness; third, brightness and purity; fourth, joy; fifth, bliss; sixth, the arising of a wholesome mind; seventh, clear knowledge and vision; eighth, untrammeled liberation; ninth, the presence of the perceptual realm; tenth, mental flexibility and pliancy. These ten dharmas arise together with the movement, and are called the sublime meritorious virtues of the retinue of movement that adorn the movement dharma. If differentiated fully, they could hardly be exhausted; this is a brief explanation of the initial marks of the movement-sensation. In this way, after one day, or ten days, or one month, four months, up to one year, when this matter has passed, other sensations arise sequentially; therefore it is called the first dhyāna.

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