釋禪波羅蜜次第法門 6.31

6.31

第二、明慈定發相。行者禪定智慧、福德善根力清淨故，如是一心慈念眾生時，三昧即發。三昧力故，即於定心中見所愛親人受於快樂之相，身心悅豫，顏色和適，了了分明。如是見親人得樂已，次見中人乃至怨人亦復如是。於定心中見一人，次見於十人、千人、萬億、一聚落、一國土、一閻浮提、一四天下，乃至十方世界一切眾生，悉皆受樂。行者於定中見外人受樂，而內定轉深，與外相應，湛然無動，是名慈相應心。即是相應受、想、行、識、陰、入、界等法，如前說。

Second, explaining the manifestation of the benevolence absorption. Because the power of the practitioner's dhyāna absorption, wisdom, and meritorious good roots is pure, when they thus single-mindedly and benevolently contemplate sentient beings, samādhi immediately manifests. Due to the power of samādhi, within the absorbed mind they immediately perceive the characteristic of the beloved dear person experiencing happiness—body and mind delighting, countenance harmonious and content, distinctly clear. Having seen the dear person attain happiness in this way, next they see neutral persons and even hostile persons likewise. Within the absorbed mind they see one person, next they see ten persons, a thousand persons, ten thousand million, one village, one country, one Jambudvīpa, one world of four continents, up to all sentient beings in the worlds of the ten directions, all experiencing happiness. As the practitioner in absorption sees external persons experiencing happiness, internal absorption becomes increasingly profound, concordant with the external, tranquil and unmoving; this is called a mind accompanied by benevolence. That is, it is accompanied by sensation, perception, volition, consciousness, aggregates, sense bases, and elements, as previously stated.