釋禪波羅蜜次第法門 6.66

6.66

二者、明捨定發相。行者如是修已，正念福德善根力故，作是緣時，三昧便發，即於定中不加功力，任運見於所愛親人受於不苦不樂之相，了了分明。於禪定中雖見眾生，心無憎愛，乃至十方、五道眾生亦復如是。行者爾時於此定中見諸眾生皆是捨相，三昧開發，無有動轉，深妙堅固，其心安隱，平等不二，是名捨相應心。

Second, explaining the manifestations of the emergence of the absorption of equanimity. After the practitioner has cultivated in this way, through the power of correct mindfulness, merit, and wholesome roots, when they focus in this manner, samādhi immediately arises; and so, within absorption, without exerting effort, they naturally see the sign of their beloved dear ones experiencing neither-suffering-nor-happiness, with complete clarity. Within dhyāna absorption, although they see sentient beings, their mind has neither hatred nor love; and so it is also for sentient beings of the ten directions and the five destinies. The practitioner at that time, within this absorption, sees all sentient beings as signs of equanimity; samādhi unfolds, free from disturbance, profound, sublime, and firm, their mind secure, equal, and non-dual. This is called a mind accompanied by equanimity.