釋禪波羅蜜次第法門 7.66

7.66

六、受喜者，即是對破初禪喜支。根本禪中喜支從隱沒有垢，覺觀後生，既無觀慧照了，多生煩惱，故不應受。今明受喜者，於淨禪覺觀支中生，以有觀行破析，達覺觀性空，當知從覺觀生喜亦空，即於喜中不著，無諸過罪，故說受喜。如羅漢人不著一切供養，故名應供。復次，如真實知見，得真法喜，故說受喜。

Sixth, experiencing prīti: this corresponds to countering and destroying the factor of prīti of the first dhyāna. In the fundamental dhyāna, the factor of prīti arises after vitarka and vicāra that are obscured and with defilement; lacking the illumination of contemplative wisdom, many afflictions arise, and therefore it should not be experienced. Now clarifying experiencing prīti: it arises within the factors of vitarka and vicāra of the purified dhyāna; because there is reflective contemplation that deconstructs and analyzes, penetrating the emptiness of the nature of vitarka and vicāra, one should know that the prīti arising from vitarka and vicāra is also empty. Then one does not attach to prīti and is free from faults, which is why it is called 'experiencing prīti.' Just as an arhat does not attach to any offerings and is therefore called 'worthy of offerings.' Furthermore, knowing and seeing according to reality, one attains true Dharma joy; therefore it is called 'experiencing prīti.'