釋禪波羅蜜次第法門 8.22

8.22

行者如上觀察三性，悉不可得，其心任運自住真如，其心泯然明淨，名欲界定。於此定後，心依真如法，心泯然入定，與如相應，如法持心，心定不動，泯然不見身、息、心三法異相，一往猶如虛空，故名如心，即是通明未到地也。

When the practitioner contemplates the three natures as described above and none are grasped, the mind naturally abides in true suchness of itself. When the mind is silently luminous and pure, it is called the desire-realm concentration. After this concentration, relying on the dharma of true suchness, the mind silently enters absorption and accords with suchness. As the dharma of suchness sustains the mind, the mind is concentrated and unmoving; it silently sees no distinct marks among the three phenomena of body, breath, and mind, being uniformly like space. Therefore it is called the mind of suchness, which is the anāgamya of penetrating clarity.