釋禪波羅蜜次第法門 8.22

8.22

When the practitioner contemplates the three natures as described above and none are grasped, the mind naturally abides in true suchness of itself. When the mind is silently luminous and pure, it is called the desire-realm concentration. After this concentration, relying on the dharma of true suchness, the mind silently enters absorption and accords with suchness. As the dharma of suchness sustains the mind, the mind is concentrated and unmoving; it silently sees no distinct marks among the three phenomena of body, breath, and mind, being uniformly like space. Therefore it is called the mind of suchness, which is the anāgamya of penetrating clarity.