釋禪波羅蜜次第法門 8.45

8.45

第四、次明安支。安支者，經言：「若身安、心安、受安，受於樂觸，是名為安。」身安者，了達身性故，不為身業所動，即得身安，故名身安。心安者，了達心性故，不為心業所動，即得心樂，故名心安。受安者，能觀之心，名之為受，知受非受，斷諸受故，名之為樂，故名受安。受於樂觸者，世間、出世間二種樂法成就，樂法對心，故受於樂。

Fourth, next is the explanation of the factor of ease. Regarding the factor of ease, the sūtra states: 'If there is bodily ease, mental ease, experiential ease, receiving the contact of pleasure, this is called ease.' 'Bodily ease' means that because one penetrates the nature of the body, one is not moved by bodily karma, thereby attaining bodily ease; hence it is called bodily ease. 'Mental ease' means that because one penetrates the nature of the mind, one is not moved by mental karma, thereby attaining mental joy; hence it is called mental ease. 'Experiential ease' means that the mind capable of observing is called 'experience' (vedanā); knowing that experience is non-experience and severing all experiences is called 'pleasure'; hence it is called experiential ease. 'Receiving the contact of pleasure' means that the two kinds of pleasurable dharmas, mundane and supramundane, are accomplished; when pleasurable dharmas confront the mind, one therefore experiences pleasure.