釋禪波羅蜜次第法門 8.62

8.62

若聞五陰之名，尋即覺知對身五臟：色對肝，識對脾，想對心，受對腎，行對肺。名雖不次，而義相關。若聞十二入、十八界，亦復即知對內五臟。十入、十五界，義自可見。二入、三界，今當分別。五識悉為意入界，外五塵、內法塵以為法入界。此即二十三界相關。

If one hears the names of the five aggregates, one immediately perceives that they correspond to the five viscera of the body: form corresponds to the liver, consciousness corresponds to the spleen, perception corresponds to the heart, feeling corresponds to the kidneys, and formations correspond to the lungs. Although the names are not in [canonical] sequence, their meanings correspond. If one hears of the twelve sense bases and eighteen elements, one also immediately knows that they correspond to the five internal viscera. The ten sense bases and fifteen elements can be naturally understood. The two sense bases and three elements will now be distinguished: the five consciousnesses all constitute the mental sense base and mental element; the five external sense objects and the internal mental object constitute the dharma sense base and dharma element. These correspond across the twenty-three elements.