釋禪波羅蜜次第法門 9.19

9.19

一、脹想者，行者對死尸邊見胮脹，如韋囊盛風，異於本相。此身中無主，妄識役御，視聽言語，以此自誑，今何所趣？但見空舍、胮脹、項直。此身姿容、妖媚、細膚、朱脣、素齒、長眼、直鼻、平額、高眉，如是好身，令人心惑。今但見胮脹，好在何處？男女之相亦不可識。即取此相以觀我所愛人，作此訶責欲心，臭屎囊胮脹可惡，何足貪著，為此沈沒？自念我身未脫此法，一心三昧除世貪愛。

1. The notion of distension: Beside the corpse, the practitioner sees swelling and distension, like a leather bag filled with wind, different from its original appearance. Within this body there is no master, driven and ruled by deluded consciousness, looking, listening, and speaking, thereby deceiving oneself; where has it now gone? One sees only an empty dwelling, distended, the neck stiff. The charms and seductive beauty of this body, delicate skin, vermilion lips, white teeth, long eyes, straight nose, flat forehead, high eyebrows—such a fine body bewitches people's minds. Now one sees only distension; where is the beauty? The marks of male and female are also unrecognizable. One then takes this mark to contemplate the person one loves, making this rebuke to the mind of desire: 'A distended bag of foul dung is loathsome; why is it worthy of greedy attachment, sinking [in saṃsāra] for this?' One reflects on oneself: 'My body has not escaped this dharma.' With one-pointed samādhi, one eliminates worldly covetous love.