釋禪波羅蜜次第法門 9.86

9.86

二者、非次第壞法道。從初發心即具修十想，斷諸結使，得阿羅漢果，具足二種涅槃，故《摩訶衍》云：「若於煖、頂、忍、世間第一法，正智慧觀，離諸煩惱，是離想；得無漏道，斷結使，是斷想；入涅槃時，滅五受陰，不復相續，是名盡想。」當知從初乾慧地來，即說離想等，此則異前所說。三想併在後無學道中也。

Second, the non-sequential path of destroying phenomena. From the initial generation of the mind, one completely cultivates the ten notions, severs all fetters, attains the fruit of arhatship, and is fully endowed with the two kinds of nirvāṇa. Thus the Mahāyāna [treatise] states: 'If at the stages of heat, summit, patience, and the highest mundane dharma, one contemplates with correct wisdom and departs from afflictions, this is the notion of dispassion; attaining the undefiled path and severing fetters, this is the notion of severance; upon entering nirvāṇa, extinguishing the five grasping aggregates so that they do not continue, this is called the notion of cessation.' One should know that from the initial stage of dry wisdom onward, the notion of dispassion and so forth are spoken of; this differs from what was said before, where the three notions were combined later in the path of the adept.