釋禪波羅蜜次第法門 6.89

6.89

Furthermore, if within conditionality on sentient beings the practitioner completely enters conditionality on dharmas and non-conditionality, then the four immeasurable minds conditioned on sentient beings are Mahāyāna. Furthermore, when a bodhisattva generates the bodhicitta and practices the bodhisattva path, although these four immeasurable minds conditioned on sentient beings are practiced by ordinary persons, they must also be known and realized. Having realized them, by being unattached through unattainable emptiness, with skillful expedient means, one is able within this absorption to become complete in all wholesome dharmas and save sentient beings—this is precisely practicing the bodhisattva path. Furthermore, the merits of the contemplative practices within the four immeasurable minds are numerous; desiring to discuss other matters, they are not explained in full.