六妙法門 1.15

1.15

覺隨為麁，心厭欲捨，如人疲極欲眠，不樂眾務。爾時行者應當捨隨修止。止亦有二：一者修止，二者證止。修止者，息諸緣慮，不念數隨，凝寂其心，是名修止。證止者，覺身心泯然入定，不見內外相貌，定法持心，任運不動。

Perceiving following as coarse, the mind grows weary and wishes to relinquish it, like a person who is utterly exhausted and wishes to sleep, taking no pleasure in multiple tasks. At that time, the practitioner should relinquish following and cultivate cessation. Cessation also has two kinds: first, cultivating cessation; second, realizing cessation. Cultivating cessation: one brings all objective thoughts to rest, neither thinking of counting nor following, and makes the mind concentrated and still; this is called cultivating cessation. Realizing cessation: one perceives body and mind quietly dissolving and entering absorption, not seeing internal or external characteristics; the dharma of absorption holds the mind, spontaneously unmoving.