六妙法門 1.45

1.45

次釋「第七、旋轉六妙門」。上來所說六妙門，悉是共行，與凡夫、二乘共故。今此旋轉六妙門者，唯獨菩薩所行，不與聲聞、緣覺共，況諸凡夫。所以者何？前第六通別妙門觀中說名，從假入空觀，得惠眼一切智。慧眼一切智，是二乘、菩薩共法。今明從空出假旋轉六妙門，即是法眼道種智。法眼道種智，不與聲聞、辟支佛共。

Next is the explanation of 'The seventh: The rotating six wondrous gates.' The six wondrous gates explained above are all shared practices, because they are shared with ordinary persons and the two vehicles. The rotating six wondrous gates here are practiced solely by bodhisattvas, not shared with śrāvakas and pratyekabuddhas, let alone ordinary persons. Why is this? In the preceding contemplation of the sixth, the shared and distinct wondrous gates, it was called the contemplation of entering emptiness from the provisional, attaining the wisdom eye and sarvajñatā. The wisdom eye and sarvajñatā are dharmas shared by the two vehicles and bodhisattvas. Now, explaining the rotating six wondrous gates of emerging from emptiness into the provisional refers to the dharma eye and mārgākārajñatā. The dharma eye and mārgākārajñatā are not shared with śrāvakas and pratyekabuddhas.