六妙法門 1.62

1.62

復次，行者當觀心時，雖不得心及諸法，而能了了分別一切諸法。雖分別一切法，不著一切法，成就一切法，不染一切法。以自性清淨，從本以來，不為無明惑倒之所染故。故經云：「心不染煩惱，煩惱不染心。」行者通達自性清淨心故，入於垢法，不為垢法所染，故名為淨。當知心者，即是淨門。如是六門，不由次第，直觀心性，即便具足也。

Furthermore, when the practitioner contemplates the mind, although they do not apprehend the mind and dharmas, they can clearly distinguish all dharmas. Although distinguishing all dharmas, they are not attached to all dharmas; accomplishing all dharmas, they are not defiled by all dharmas. This is because inherent nature is purely clean and from the beginning has never been defiled by the inversions of nescience and delusion. Therefore a sūtra says: "The mind is not defiled by afflictions; afflictions do not defile the mind." Because the practitioner penetrates the intrinsically pure mind, entering into defiled dharmas they are not defiled by defiled dharmas; therefore it is called purification. Know that the mind is itself the gate of purification. In this way, the six gates do not rely on progressive stages; directly contemplating the nature of the mind, they are completely fulfilled.