六妙法門 1.64

1.64

今行者觀一心，見一切心及一切法；觀一法，見一切法及一切心。觀菩提，見一切煩惱生死；觀煩惱生死，見一切菩提涅槃。觀一佛，見一切眾生及諸佛；觀一眾生，見一切佛及一切眾生。一切皆如影現，非內非外，不一不異，十方不可思議，本性自爾，無能作者。非但於一心中，分別一切十方法界凡聖色心諸法數量，亦能於一微塵中，通達一切十方世界諸佛凡聖色心數量法門。是即略說圓觀數門，隨、止、觀、還、淨等，一一皆亦如是。

Now, the practitioner contemplates the one mind and sees all minds and all dharmas; contemplates one dharma and sees all dharmas and all minds; contemplates bodhi and sees all afflictions and saṃsāra; contemplates afflictions and saṃsāra and sees all bodhi and nirvāṇa; contemplates one Buddha and sees all sentient beings and all Buddhas; contemplates one sentient being and sees all Buddhas and all sentient beings. All appear like shadows, neither internal nor external, neither identical nor different, unfathomable in the ten directions, naturally so by fundamental nature, without an agent. Not only do they, within a single mind, distinguish the quantities of all dharmas of forms and minds, ordinary and noble, throughout the dharma realms of the ten directions, but they are also able, within a single atom, to penetrate the dharma gates of the quantities of forms and minds of all Buddhas, ordinary beings, and nobles in all worlds of the ten directions. This is a brief explanation of the gate of counting in perfect contemplation; following, cessation, contemplation, turning back, and purification are each likewise so.