六妙法門 1.65

1.65

是數微妙，不可思議，非口所宣，非心所測。尚非諸小菩薩及一乘境界，況諸凡夫？若有利根大士聞如是諸法，能信解受持，正念思惟，專精修習，當知是人，行佛行處，住佛住處，入如來室，著如來衣，坐如來座，即於此身，必定當得六根清淨，開佛知見，普現色身，成等正覺。故《華嚴經》云：「初發心時，便成正覺。了達諸法真實之性，所有惠身不由他悟。」

This counting is subtle and wondrous, inconceivable, beyond expression by speech, beyond reckoning by the mind. It is not even the realm of minor bodhisattvas or the single vehicle; how much less of ordinary worldlings! If there are great beings of sharp faculties who hear such dharmas, can believe, understand, accept, and uphold them, contemplate them with right mindfulness, and cultivate them with dedicated effort, know that such a person walks where the Buddha walks, dwells where the Buddha dwells, enters the Tathāgata's room, wears the Tathāgata's robes, and sits on the Tathāgata's seat; in this very body they will surely attain the purification of the six sense faculties, open the Buddha's knowledge and vision, universally manifest the physical body, and attain equal, complete enlightenment. Therefore the Avataṃsaka Sūtra says: "At the initial resolve, one attains complete enlightenment; thoroughly penetrating the true nature of all dharmas, the wisdom body one possesses does not arise from another's awakening."