六妙法門 1.66

1.66

次釋「第十、證相六妙門」。前九種六妙門，皆修因之相，義兼證果，說不具足。今當更分別六妙門證相。六門有四種：一者次第證，二者互證，三者旋轉證，四者圓頓證。

Next is the explanation of the "Tenth: The Six Wondrous Gates of the Marks of Realization." The preceding nine kinds of six wondrous gates were all marks of cultivating causes; although their meaning included the realization of fruits, they were not explained completely. Now we shall further distinguish the marks of realization of the six wondrous gates. The six gates have four kinds [of realization]: first, sequential realization; second, mutual realization; third, revolving realization; fourth, perfect and sudden realization.