六妙法門 1.77

1.77

今則略出證旋轉行。如一數門，具二種證旋轉故，餘隨、止、觀、還、淨亦如是。略說不具足者，自善思惟取意，廣對諸法門也。證旋轉六妙門者，即是得旋陀羅尼門也。是名無礙辯才，巧惠方便，遮諸惡令不得起，持諸功德令不漏失。任是法門，必定不久入菩薩位，成就阿耨多羅三藐三菩提也。

Now the realization of revolving practice has been briefly presented. Just as the single gate of counting possesses the two kinds of realization of revolving, the remaining gates of following, cessation, contemplation, turning back, and purification are also like this. For what is briefly stated and not complete, one should contemplate well on one's own to grasp the meaning and apply it broadly to the various dharma gates. Realizing the revolving six wondrous gates is precisely obtaining the gate of the revolving dhāraṇī. This is named unhindered eloquence and skillful expedient wisdom, preventing all evils from arising and maintaining all merits from leaking away. Relying on this dharma gate, one will certainly soon enter the bodhisattva stages and accomplish anuttarā-samyak-saṃbodhi.