六妙法門 1.78

1.78

第四云何名為圓證六妙門？行者因第八觀心、第九圓觀，二種六妙門為方便，是觀成時，即便發圓證也。證有二種：一者解證，無礙巧惠，不由心念，自然圓證，識法界故，名解證；二者會證，妙惠朗然開發，明照法界，通達無礙也。證相有二種：一者相似證相，如《法華經》中明六根清淨相；二者真實證相，如《華嚴經》中明初發心圓滿功德智慧相也。

Fourth, what is called the perfect realization of the six wondrous gates? The practitioner takes the two kinds of six wondrous gates—the eighth, contemplation of the mind, and the ninth, perfect contemplation—as expedients; when this contemplation is completed, perfect realization immediately arises. Realization is of two kinds: first, realization through understanding: without reliance on mental intention, unhindered skillful wisdom naturally and perfectly realizes and recognizes the dharma realm, hence named realization through understanding; second, realization through union: wondrous wisdom brightly opens and unfolds, clearly illuminating the dharma realm and penetrating it without hindrance. The characteristics of realization are of two kinds: first, the marks of resemblance realization, such as the marks of the purification of the six sense faculties explained in the Saddharmapuṇḍarīka Sūtra; second, the marks of true realization, such as the marks of the complete perfection of merit and wisdom at the initial resolve explained in the Avataṃsaka Sūtra.