六妙法門 1.81

1.81

初證者，有菩薩入阿字門，亦名初發心住，得真無生法忍惠。爾時能於一念心中，數不可說微塵世界諸佛、菩薩、聲聞、緣覺諸心行及數無量法門，故名數門。能一念心中，隨順法界所有事業，故名隨門。能一念心中，入百千三昧及一切三昧，虛妄及習俱止息，故名為止門。能一念心中，覺了一切法相，具足種種觀智惠，故名觀門。能一念心中，通達諸法了了分明，神通轉變，調伏眾生，反本還源，故名還門。能一念心中，成就如上所說事，而心無染著，不為諸法之所染污故，亦能淨佛國土，令眾生入三乘淨道，故名淨門。初心菩薩入是法門，如經所說，亦名為佛也。已得般若正惠，聞如來藏，顯真法身，具首楞嚴，明見佛性，住大涅槃，入法華三昧不思議一實境界也。廣說如《華嚴經》中所明。是為初地證不可思議真實六妙門也。

Regarding initial realization, a bodhisattva enters the syllable A gate, which is also called the stage of the initial resolve, obtaining the true wisdom of anutpattika-dharma-kṣānti. At that time, being able in a single thought-moment to count the mental practices of all Buddhas, bodhisattvas, śrāvakas, and pratyekabuddhas, as well as to count immeasurable dharma gates in ineffable dust-mote world-systems, is called the gate of counting. Being able in a single thought-moment to accord with all undertakings in the dharma realm is called the gate of following. Being able in a single thought-moment to enter a hundred thousand samādhis and all samādhis, with delusion and habit-energy both brought to cessation, is called the gate of cessation. Being able in a single thought-moment to be aware of and understand the characteristics of all phenomena, endowed with all kinds of wisdom of contemplation, is called the gate of contemplation. Being able in a single thought-moment to penetrate all phenomena distinctly and clearly, with spiritual powers and transformations, taming sentient beings, and returning back to the source, is called the gate of turning back. Being able in a single thought-moment to accomplish the matters described above without the mind being stained or attached, because it is not defiled by phenomena, and also being able to purify Buddha lands and cause sentient beings to enter the pure path of the three vehicles, is called the gate of purification. When a bodhisattva of the initial resolve enters this dharma gate, as the sūtras explain, he is also called a Buddha. He has already attained the correct wisdom of prajñā, heard the tathāgatagarbha, revealed the true dharmakāya, become complete with śūraṅgama, clearly seen the Buddha-nature, abided in great nirvāṇa, and entered the inconceivable single true realm of the Lotus samādhi. It is explained at length as clarified in the Avataṃsaka Sūtra. This is the realization of the inconceivable, true six wondrous gates at the first stage.