法界次第初門 1.301

1.301

初禪六支。《大集經》云：「言初禪者，亦名為具，亦名為離。離者謂離五蓋，具者謂具足五支。言五支者，覺、觀、喜、樂、安、定。一、覺支者，云何名覺？如心覺大覺，思惟大思惟，觀於心性，是名覺。云何名觀？心行大行，遍行隨喜，是名為觀。云何名喜？如真實知大知小，心動其心，是名為喜。云何名為樂。行於此法。心悅受於樂觸。是名為樂。云何名為安？謂心安身安，受於樂觸，是名為安。云何名為定？謂若心住大住不亂，於緣不謬，無有顛倒，是名為住。」

The six factors of the first dhyāna. The Mahāsaṃnipāta-sūtra says: 'Regarding the first dhyāna, it is called endowed and it is also called detached. Detached means detached from the five hindrances; endowed means endowed with five factors. As for the five factors, they are initial thought, sustained thought, joy, pleasure, tranquility, and concentration. 1. The factor of initial thought: What is called initial thought? As the mind's thinking, great thinking, pondering, great pondering, contemplating the nature of the mind—this is called initial thought. What is called sustained thought? The mind's practicing, great practicing, universally practicing and following joy—this is called sustained thought. What is called joy? As truly knowing the great and knowing the small, the mind moving its mind—this is called joy. What is called pleasure? Practicing this dharma, the mind is delighted and receives the contact of pleasure—this is called pleasure. What is called tranquility? It refers to the mind being tranquil and the body being tranquil, receiving the contact of pleasure—this is called tranquility. What is called concentration? It refers to if the mind abides, greatly abides without distraction, is not mistaken regarding conditions, and has no inversion—this is called abiding.'