法界次第初門 2.124

2.124

二、集諦。集以招聚為義。若心與結業相應，未來定能招聚生死之苦，故名為集。集有三種業，攝一切業：一、不善業，即十不善也；二、善業，即十善也；三、不動業，即十二門禪也，具如前辯。煩惱者，二種煩惱攝一切煩惱：一屬愛煩惱、二屬見煩惱，是二煩惱出一切三毒、五蓋、十使、九十八煩惱等，皆如前辯。若此煩惱與前業合，則未來定能招聚三界死生苦果，即是集諦也。

Second is the truth of accumulation. Accumulation has the meaning of gathering and bringing together. If the mind corresponds with defilements and karma, it will definitely be able to gather together the sufferings of birth and death in the future; hence it is called 'accumulation'. Accumulation contains three kinds of karma that subsume all karma: first, unwholesome karma, which is the ten unwholesome actions; second, wholesome karma, which is the ten wholesome actions; third, immovable karma, which is the twelve-gate dhyānas, as fully distinguished above. As for afflictions, two kinds of afflictions subsume all afflictions: first, afflictions belonging to craving; second, afflictions belonging to views. These two afflictions generate all the three poisons, five hindrances, ten afflictions, ninety-eight latent defilements, and so forth, all as distinguished above. If these afflictions unite with the aforementioned karma, they will definitely gather the painful fruits of birth and death in the three realms in the future, which is the truth of accumulation.