法界次第初門 2.141

2.141

二、法空。若觀生死苦果，非但我、人、眾生等十六知見空，如龜毛兔角不可得。是中名、色、陰、入、界異法，一一分別、推析、破壞，乃至微塵剎那，分分細檢，皆悉空無所有，即名法空，是為聲聞人經明法空相。若摩訶衍中辯法空者，諸法如夢幻，本來自空，不以推析破壞故空也。

Second is the emptiness of dharmas. When contemplating the painful fruits of birth and death, not only are the sixteen views and notions such as self, person, and sentient being empty and unattainable like turtle hair and rabbit horns, but within this, when the distinct dharmas of name-and-form, skandhas, āyatanas, and dhātus are individually distinguished, analyzed, broken down, and closely examined part by part down to subtle atoms and ksanas, they are all completely empty and nonexistent. This is called the emptiness of dharmas, which is the characteristic of the emptiness of dharmas explained in the scriptures of the śrāvakas. If the emptiness of dharmas is explained in the Mahāyāna, all dharmas are like dreams and illusions, fundamentally empty of themselves, not empty by virtue of being analyzed and broken down.