法界次第初門 2.200

2.200

三、無作解脫門。云何名無作解脫門？若知一切法無相，即都無所作，是名無作。所以者何？若於法有所得者，即於三界而有願求，因是造作三有之業。今一切相皆不可得故，則於三界無所願求，不造一切三有生死之業，無業故無報，是為無作解脫門。是無作解脫門緣十行，謂無常、苦、集、因、緣、生、道、正、進、乘也。

Third, the liberation gate of wishlessness. What is called the liberation gate of wishlessness? If one knows that all dharmas are signless, then there is completely nothing to be done; this is called wishlessness. Why is that? If one grasps anything among dharmas, one forms wishes and yearnings regarding the three realms, and consequently produces the karma of the three realms of existence. Now, because all signs are ungraspable, one has no wishes or yearnings regarding the three realms and does not generate any karma of birth and death in the three realms of existence; with no karma, there is no retribution; this is the liberation gate of wishlessness. This liberation gate of wishlessness takes ten aspects as its objects, namely impermanence, suffering, origin, cause, condition, arising, path, correctness, progress, and vehicle.