法界次第初門 2.53

2.53

二、內有色相外觀色多，若好若醜，是名勝知勝見。內有色相外觀色，如初背捨而言多者，觀多因緣，故名多觀。心既調則觀多無妨，故言多。若於多好、醜不淨境中轉變自在，通達無礙，心無取捨，不起愛憎，是名勝知勝見也。

Second, possessing the notion of form internally, one externally contemplates vast forms, whether fair or foul—this is called mastery of knowledge and mastery of vision. 'Possessing the notion of form internally, one externally contemplates forms' is as in the first liberation; in speaking of 'vast,' it is called vast contemplation because one contemplates vast causes and conditions. Since the mind has been harmonized, there is no obstacle to contemplating what is vast; hence it says 'vast.' If, amid vast fair or foul impure realms, one transforms with sovereignty, penetrates without obstruction, has neither grasping nor discarding in mind, and gives rise to neither love nor hate, this is called mastery of knowledge and mastery of vision.