法界次第初門 3.124

3.124

次四無礙智而辯十力者，上之所明，多是菩薩所得自行、化他之法。今欲明諸佛所得自行、化他法門，故次明十力、不共等法也。此十通名力者，即諸佛所得如實智用，通達一切，了了分明，無能壞、無能勝，故名力也。大菩薩亦分得此智力，但比佛小劣，故沒不受名。

The reason why the ten powers are explained following the four unhindered knowledges is that what was clarified above mostly consisted of the dharmas for self-cultivation and converting others attained by bodhisattvas. Now, wishing to clarify the dharma gates for self-cultivation and converting others attained by all buddhas, the ten powers, unshared attributes, and other dharmas are clarified next. That these ten are all termed 'powers' is because they are the function of the knowledge in accordance with reality attained by all buddhas: penetrating all things, distinctly clear, indestructible, and unconquerable; hence, they are called 'powers'. Great bodhisattvas also attain a share of this intellectual power, but being slightly inferior compared to the Buddha, their attainments are subsumed and do not receive the name.