法界次第初門 3.36

3.36

九、清淨淨禪。云何菩薩清淨淨禪？略說十種：一者世間清淨淨不味不染污禪、二者出世間清淨淨禪、三者方便清淨淨禪、四者得根本清淨淨禪、五者得根本上勝進清淨淨禪、六者住起力清淨淨禪、七者捨復入力清淨淨禪、八者神通所作力清淨淨禪、九者離一切見清淨淨禪、十者煩惱智障斷清淨淨禪。如是菩薩無量禪，得大菩提果，菩薩依是得阿耨多羅三藐三菩提，已得當得。

Ninth: the pure and pristine dhyāna. What is the bodhisattva's pure and pristine dhyāna? In brief, there are ten kinds: first, the worldly pure and pristine dhyāna that is untasted and undefiled; second, the supramundane pure and pristine dhyāna; third, the expedient pure and pristine dhyāna; fourth, the pure and pristine dhyāna of attaining the root; fifth, the pure and pristine dhyāna of attaining the superior progress upon the root; sixth, the pure and pristine dhyāna of the power to abide and emerge; seventh, the pure and pristine dhyāna of the power to relinquish and re-enter; eighth, the pure and pristine dhyāna of the power exercised by superknowledges; ninth, the pure and pristine dhyāna that departs from all views; tenth, the pure and pristine dhyāna of severing afflictive and cognitive obscurations. Through such immeasurable dhyānas, the bodhisattva attains the fruit of great awakening; relying upon these, the bodhisattva attains anuttarā-samyak-saṃbodhi, having already attained it or to attain it in the future.