十不二門指要鈔 1.17

1.17

二、凡諸下，眾釋意。如初理境具有七科，一一皆用四教揀之，意開藏等俱圓，復以五味判之，欲開兼等皆妙，即使醍醐之外更無餘味，如此釋之方稱妙法。智行乃至利益各明種種法相，無不皆用四教五味，判後開之皆成極味。

Second, from "As for the various" onward: the meaning of the various explanations. For instance, the initial object of principle contains seven headings, each of which is distinguished using the four teachings, with the intention of opening the Tripiṭaka and other [teachings] so that all are perfect; they are further judged by the five flavors, wishing to open the combined and other [teachings] so that all are subtle, causing there to be no other flavor outside of ghee. Only when explained in this way can it be called the wondrous Dharma. Wisdom, practice, down to benefit each clarify various doctrinal characteristics, and all of them without exception are judged by the four teachings and five flavors, after which they are opened so that all become the ultimate flavor.