十不二門指要鈔 1.77

1.77

答：「部中具教多少。雖爾，今約字義通局不同。何者？大凡云變，多約當體改轉得名，故變名則局。若論造者，乃有轉變之造，亦有構集之造，故造名則通。別、圓皆有中實之性，是故二教指變為造，藏、通既無中實之體，但明業惑構造諸法，不云變也。大乘唯心小乘由心，故云變則唯二、造則通四。」

Answer: "The number of teachings contained within the scriptures may be so, but now we distinguish based on the scope—broad or restricted—of the words' meanings. How so? In general, when one says 'transformation', it is mostly named in terms of the alteration of the essence itself; hence the name 'transformation' is restricted. When discussing 'creation', there is creation that is transformation, and there is also creation that is construction and accumulation; hence the name 'creation' is broad. The distinct and perfect [teachings] both possess the nature of the middle and real; therefore these two teachings identify transformation as creation. The Tripiṭaka and shared [teachings], lacking the essence of the middle and real, merely clarify the construction of dharmas by karma and delusion, and do not speak of transformation. The Mahāyāna is mind-only, while the Hīnayāna is due-to-mind; therefore it says that transformation is only in two, while creation is common to all four."