十不二門指要鈔 2.133

2.133

二、因熏可發。豈唯權實相冥，抑亦感應體一，性本圓具，偏發由熏，以性奪修故修如幻，平等法界佛不度生，不分而分，暫立感應，欣赴本虛，故皆如幻。然此尚非但理隨緣之幻，豈同緣生無體之幻邪？今明各具本融、暫分如幻，能知此者方是圓乘。

Second, capable of arising due to perfuming. How could it merely be that expedient and real are mutually dark-fused? The essence of stimulus and response is also one. The nature is fundamentally completely possessed, yet partial arising is due to perfuming. Because the nature takes over cultivation, cultivation is like an illusion. In the equal dharma realm, Buddhas do not cross over sentient beings; undivided yet divided, stimulus and response are provisionally established. Yearning and arriving are fundamentally empty, and therefore are all like an illusion. However, this is not even the illusion of the mere principle according with conditions; how could it be identical to the illusion of arising from conditions without essence? Now it clarifies that each possession is fundamentally fused, and provisional division is like an illusion; one who can know this is truly of the perfect vehicle.