十不二門指要鈔 2.134

2.134

二、然由下，明生佛一際欣赴不徧。若圓理無偏、感應一致，故一塵應色無非法身，自他所依不逾祕藏，方為色香中道起對法界也。

Second, from "however, due to" onward, clarifying that sentient beings and Buddhas are of one limit, and yearning and arriving are not partial. If the perfect principle is without partiality, stimulus and response are uniform; thus, even the responsive form of a single dust mote is none other than the dharma-body, and the reliance of self and other does not exceed the secret store. Only then does the middle way of colors and scents arise in contrast to the dharma realm.