四教義 10.8

10.8

次歡喜三昧破修羅有。修羅多忿恚，惡業怖、見思怖、塵沙怖、無明怖。菩薩為破是諸怖故，持戒精進而修習諸行，不破歡喜破惡業怖。修禪悅喜伏見思怖，修生滅無生滅等慧得喜覺喜破見思怖，修照鏡喜及無量惠破塵沙怖，修無作慧破無明怖。見思破故真空喜悅三昧成，惡業塵沙破故一切眾生喜見三昧成，無明破故喜王三昧成。以自修行力得如此三諦歡喜三昧，以諸行中慈悲之力薰修羅有而生其中，軟語調伏而為說法，破修羅有，令得無怖。自無三怖、自證三喜，令他無怖、令他得歡喜，是故三昧名為歡喜三昧也。

Next, the joyful samādhi which shatters the existence of asuras: asuras have much anger and fury, having the fear of evil karma, the fear of views and thoughts, the fear of dust and sand, and the fear of ignorance. In order to shatter these various fears, the bodhisattva upholds precepts and vigor, cultivating the various practices: unbroken joy shatters the fear of evil karma; cultivating the joy of dhyāna bliss subdues the fear of views and thoughts; cultivating wisdoms such as of arising and ceasing and non-arising and ceasing, they attain the joy of awakening joy and shatter the fear of views and thoughts; cultivating the joy of reflecting in a mirror and the immeasurable wisdom, they shatter the fear of dust and sand; cultivating the wisdom of non-action, they shatter the fear of ignorance. Because views and thoughts are shattered, the true emptiness joy samādhi is completed; because evil karma and dust and sand are shattered, the samādhi of joyful sight by all sentient beings is completed; because ignorance is shattered, the joy king samādhi is completed. Attaining such joyful samādhis of the three truths through the power of personal cultivation, and perfuming the existence of asuras through the power of compassion within all practices, they take birth among them, subduing them with gentle words and preaching the Dharma for them to shatter the existence of asuras and cause them to attain fearlessness. Being personally free from the three fears and personally realizing the three joys, they cause others to be free from fear and cause others to attain joy; therefore this samādhi is called the 'joyful samādhi'.