四教義 12.16

12.16

二明室內用四教釋六品經文者，大士無三教之疾，以方便現同三疾，約此辨〈問疾〉也；〈不思議品〉正明住圓教不思議示現四教之事也；〈觀眾生品〉即是辨不思議別、圓兩教從假入空也；〈佛道品〉即是辨不思議圓教從空入假行於非道通達佛道也；〈不二法門品〉正明圓教不思議中道正觀入不二法門也；〈香積品〉即是不思議圓教所明雙照二諦法界圓融也。

Second, clarifying the use of the four teachings to explain the text of the six chapters inside the room: the Great Being has none of the illnesses of the three teachings, but through expedient means manifests as having the same three illnesses; with reference to this the 'Inquiring after the Illness' chapter is distinguished. The 'Inconceivable' chapter directly clarifies abiding in the inconceivable of the perfect teaching to manifest the matters of the four teachings. The 'Viewing Living Beings' chapter distinguishes the entry into emptiness from provisionality according to the inconceivable distinctive and perfect teachings. The 'Buddha Path' chapter distinguishes the entry into provisionality from emptiness according to the inconceivable perfect teaching, walking the non-paths to thoroughly penetrate the Buddha path. The 'Dharma Gate of Non-Duality' chapter directly clarifies entering the Dharma gate of non-duality through the correct contemplation of the middle way of the inconceivable perfect teaching. The 'Accumulated Fragrance' chapter is the illumination of both the two truths and the perfect interfusion of the dharmadhātu clarified by the inconceivable perfect teaching.