四教義 2.10

2.10

二明能詮之四教詮三諦之理者，即為四意：一三藏教，但詮二諦之理，所以稟教之流不聞佛性常住涅槃，三乘猶存灰斷之果也。二通教，亦但詮二諦之理，所以稟教之流亦不聞佛性常住涅槃，三乘猶存灰斷之果也。三別教，別詮三諦之理，所以稟教之流三十心但成二觀智之方便道，登地方乃見佛性、入法流也。四圓教，圓詮三諦之理，是故稟教之流初心即開佛知見，自然流入薩婆若海也。

Second, clarifying the four teachings that elucidate the principle of the three truths has four points: First, the Tripiṭaka teaching only elucidates the principle of the two truths; therefore, those who receive this teaching do not hear of the eternal Buddha-nature of nirvāṇa, and the three vehicles still preserve the fruit of extinction into ash. Second, the shared teaching also only elucidates the principle of the two truths; therefore, those who receive this teaching also do not hear of the eternal Buddha-nature of nirvāṇa, and the three vehicles still preserve the fruit of extinction into ash. Third, the distinctive teaching distinctly elucidates the principle of the three truths; therefore, for those who receive this teaching, the thirty stages of mind merely accomplish the expedient path of the wisdom of the two contemplations, and only upon ascending the grounds do they behold the Buddha-nature and enter the flow of the Dharma. Fourth, the perfect teaching perfectly elucidates the principle of the three truths; therefore, for those who receive this teaching, with the initial mind they immediately open the Buddha's knowledge and vision, naturally flowing into the ocean of sarvajñā.