四教義 2.14

2.14

三對經論者，《華嚴經》詮理內二種二諦，三藏教詮理外不相即之二諦，方等大乘詮理外四種二諦，《摩訶般若》詮理外相即二諦、理內二種二諦，《法華經》但詮理內相即之二諦，《涅槃經》通詮理內、理外四種二諦。諸論通經，類之可解。《中論》偈云：「因緣所生法，我說即是空」，此申理外相即之二諦。「亦名為假名，亦是中道義」，此申理內相即、不相即之二諦。後兩品明聲聞入第一義，即是申三藏教理外不相即之二諦也。

Third, referencing the sūtras and treatises: The *Avataṃsaka Sūtra* elucidates the two kinds of two truths within the principle; the Tripiṭaka teaching elucidates the non-identical two truths outside the principle; the Vaipulya Mahāyāna elucidates the four kinds of two truths outside the principle; the *Mahāprajñā[pāramitā]* elucidates the mutually identical two truths outside the principle and the two kinds of two truths within the principle; the *Lotus Sūtra* only elucidates the mutually identical two truths within the principle; the *Nirvāṇa Sūtra* comprehensively elucidates the four kinds of two truths within and outside the principle. The treatises correspond to the sūtras and can be understood by analogy. The verse in the *Mūlamadhyamakakārikā* states: "Dharmas that arise from causes and conditions, / I explain as being identical to emptiness"—this sets forth the mutually identical two truths outside the principle; "and also called provisional names, / and also the meaning of the middle way"—this sets forth the mutually identical and non-identical two truths within the principle. The latter two chapters clarify the śrāvaka entering the paramārtha, which sets forth the non-identical two truths outside the principle of the Tripiṭaka teaching.