四教義 5.5

5.5

二明別想四念處位者，有三種根性不同。若慧解脫根性別想四念處，但修性念處觀；若俱解脫根性，修性念處亦修共念處；若無礙解脫根性，俱修三種念處，成別想念處。若能於別想念處中生四種精進，名四正勤。修四種定，名四如意定。五種善法生，名之為根。善法增長遮諸煩惱，名之為力。分別道用，名七覺分。安穩道中行，名八正道。若入八正道，即能觀四諦，成別想四念處也。

Second, elucidating the stages of the four applications of mindfulness considered separately: there are three different kinds of faculties and dispositions. If one has the disposition for liberation through wisdom, in the four applications of mindfulness considered separately, one cultivates only the contemplation of mindfulness of dharmic nature. If one has the disposition for liberation both ways, one cultivates mindfulness of dharmic nature and also cultivates shared mindfulness. If one has the disposition for unimpeded liberation, one cultivates all three kinds of mindfulness together, perfecting mindfulness considered separately. If one is able to produce the four kinds of diligence within mindfulness considered separately, they are named the four correct exertions. Cultivating the four kinds of concentrations, they are named the four bases of psychic power. When the five kinds of wholesome dharmas arise, they are named faculties. When the wholesome dharmas increase and obstruct all afflictions, they are named powers. Distinguishing the functions of the path is named the seven factors of awakening. Progressing steadily within the path is named the eightfold noble path. If one enters the eightfold noble path, one is then able to contemplate the four truths and perfect the four applications of mindfulness considered separately.