四教義 5.8

5.8

五明頂法位者，亦是善五陰，亦智慧性。在煗法之上，名之為頂。證煗法已，用正方便、正憶念，勤修增進煗法善根，依六地定亦依七地。若煗法增長，次生善根，名為頂法。緣四諦十六行得四如意足定，見四諦分明，如登山頂觀膽四方悉皆明了，故名頂法。若生法愛，即頂墮也。

Fifth, elucidating the stage of the summit dharma: this is also the wholesome five aggregates, and also of the nature of wisdom. Being above the dharma of warmth, it is named the summit. Having realized the dharma of warmth, using correct expedient means and correct recollection, one diligently cultivates and enhances the wholesome roots of the dharma of warmth, relying on the concentrations of the six grounds and also relying on the seven grounds. When the dharma of warmth increases, the next wholesome roots that arise are named the summit dharma. Taking the sixteen aspects of the four truths as objects, one attains the concentration of the four bases of psychic power and sees the four truths clearly, just as climbing to a mountain summit and gazing in the four directions is completely clear, hence it is named the summit dharma. If attachment to dharmas arises, that is falling from the summit.