四教義 8.10

8.10

二明性地者，若因總想念處成三十七品，初發善有漏五陰名煗法，煗法義如前說，增進初中後心入頂法、忍法乃至世第一法義，名為性地內凡。性地之義皆如前說。但以從乾慧地習無生方便異故，所說性地初中後心解慧善巧亦有殊別。拙巧雖復不同，而俱伏界內見諦之惑也。

Second, in explaining the stage of nature: if, on the basis of the applications of mindfulness considered collectively, one brings the thirty-seven factors of awakening to completion, the initial arising of wholesome tainted five aggregates is named the warmth stage. The meaning of the warmth stage is as previously explained. Advancing through the initial, middle, and final minds, one enters the summit stage, the patience stage, up to the stage of highest worldly dharmas; this is named the internal ordinary beings of the stage of nature. The meaning of the stage of nature is entirely as previously explained. It is only because of the difference in practicing the expedient of non-arising from the stage of dry wisdom that the explained understanding and wisdom of the initial, middle, and final minds of the stage of nature are also distinct in skillfulness. Although clumsy and skillful differ, both subdue the delusions of view within the realms.