維摩經玄疏 3.157

3.157

二、明性地者，若因總相念處，初發善有漏五陰，名為煖法。增進初、中、後心，入頂法、忍法、世第一法，皆名為性地內凡，俱伏界內見惑也。

Second, clarifying the ground of nature: if, on the basis of general-characteristic mindfulness, wholesome defiled five aggregates are first generated, it is called the heat dharma. Advancing through the initial, intermediate, and final minds, one enters the summit dharma, forbearance dharma, and the supreme worldly dharma; all of these are called the internal ordinary persons of the ground of nature, and all subdue the delusion of views within the realm.